{"id":251,"date":"2026-05-09T22:43:42","date_gmt":"2026-05-09T22:43:42","guid":{"rendered":"https:\/\/hasefer.ro\/?p=251"},"modified":"2026-05-12T19:44:51","modified_gmt":"2026-05-12T19:44:51","slug":"david-seidmann-existenta-evreiasca-in-opera-lui-panait-istrati","status":"publish","type":"post","link":"https:\/\/hasefer.ro\/?p=251","title":{"rendered":"David Seidmann, \u201eExisten\u021ba evreiasc\u0103 \u00een opera lui Panait Istrati\u201d"},"content":{"rendered":"<style>.kb-image251_f7d646-21.kb-image-is-ratio-size, .kb-image251_f7d646-21 .kb-image-is-ratio-size{max-width:253px;width:100%;}.wp-block-kadence-column > .kt-inside-inner-col > .kb-image251_f7d646-21.kb-image-is-ratio-size, .wp-block-kadence-column > .kt-inside-inner-col > .kb-image251_f7d646-21 .kb-image-is-ratio-size{align-self:unset;}.kb-image251_f7d646-21{max-width:253px;}.image-is-svg.kb-image251_f7d646-21{-webkit-flex:0 1 100%;flex:0 1 100%;}.image-is-svg.kb-image251_f7d646-21 img{width:100%;}.kb-image251_f7d646-21 .kb-image-has-overlay:after{opacity:0.3;}<\/style>\n<figure class=\"wp-block-kadence-image kb-image251_f7d646-21 size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"372\" height=\"550\" src=\"https:\/\/hasefer.ro\/wp-content\/uploads\/2026\/05\/seidmann-existentaevreiasca.jpg\" alt=\"\" class=\"kb-img wp-image-247\" srcset=\"https:\/\/hasefer.ro\/wp-content\/uploads\/2026\/05\/seidmann-existentaevreiasca.jpg 372w, https:\/\/hasefer.ro\/wp-content\/uploads\/2026\/05\/seidmann-existentaevreiasca-203x300.jpg 203w\" sizes=\"auto, (max-width: 372px) 100vw, 372px\" \/><\/figure>\n\n\n\n<p>Cartea exploreaz\u0103 modul \u00een care Panait Istrati abordeaz\u0103 iudaismul, rela\u021biile intercomunitare \u0219i figura evreului \u00een contextul multicultural rom\u00e2nesc al epocii sale. Acest studiu este unul de referin\u021b\u0103 pentru \u00een\u021belegerea dimensiunii sociale \u0219i etice din opera lui Istrati, subliniind adesea umanismul s\u0103u \u00een fa\u021ba tensiunilor comunitare.<\/p>\n\n\n\n<p>Marele scriitor rom\u00e2n de limb\u0103 francez\u0103, Panait Istrati (1884-1935), ale c\u0103rui capodopere au devenit cunoscute \u00een Fran\u021ba abia \u00eencep\u00e2nd cu anii 1960, iar \u00een Rom\u00e2nia abia din 1990, a fost considerat mult\u0103 vreme \u2013 \u00een special prin propaganda comuni\u0219tilor \u2013 ca fiind antisemit. David Seidmann ofer\u0103 aici o clarificare definitiv\u0103. Panait Istrati nu era evreu (nici prin ascenden\u021b\u0103, nici prin apartenen\u021b\u0103 religioas\u0103) \u0219i nici pe departe antisemit. Avea, fa\u021b\u0103 de g\u00e2ndirea evreiasc\u0103, o \u00eenclina\u021bie aproape natural\u0103, lucru despre care a putut m\u0103rturisi scriitorul Isaac Horowitz, unul dintre prietenii cei mai dragi inimii sale. \u201eAst\u0103zi, concluzioneaz\u0103 David Seidmann, nu mai este greu s\u0103 convingem pe nimeni c\u0103 Istrati a r\u0103mas prieten cu evreii p\u00e2n\u0103 la moarte. Dar chiar dac\u0103 ar fi devenit antisemit, ar trebui s\u0103 ne amintim mereu c\u0103, \u00een 1927, cu \u0219ase ani \u00eenainte de apari\u021bia nazismului \u0219i cu doisprezece ani \u00eenainte de cel de Al Doilea R\u0103zboi Mondial, el a scris o scrisoare de neuitat c\u0103tre Jehuda, \u00een care le recomand\u0103 evreilor s\u0103 nu se refugieze \u00een studiul Torei \u00een fa\u021ba adversit\u0103\u021bii, ci, \u00een sf\u00e2r\u0219it, s\u0103-\u0219i ia \u00een m\u00e2ini propria ap\u0103rare.\u201d<\/p>\n\n\n\n<p>\u201eCa martor, particip\u00e2nd \u00eenc\u0103 din copil\u0103rie la suferin\u021ba popoarelor, port mereu \u00een inim\u0103 rana durerii lor \u2013 m\u0103rturise\u0219te Panait Istrati. Scr\u00e2\u0219nesc din din\u021bi, cum scr\u00e2\u0219ne\u0219te din din\u021bi at\u00e2t de oprimatul popor evreu. (\u2026) Am tr\u0103it cu acest popor, c\u0103ruia omenirea \u00eei datoreaz\u0103 o parte din progresul s\u0103u. I-am cunoscut mila \u0219i am avut adeseori prilejul s\u0103-i pre\u021buiesc bun\u0103tatea. (\u2026) Se \u0219tie c\u0103 am fost zugrav \u0219i evreii reprezentau odinioar\u0103 trei sferturi din membrii acestei bran\u0219e. Ei bine, nu-mi amintesc s\u0103 fi asistat la vreo ceart\u0103 \u00eentre rom\u00e2ni \u0219i evrei din motive de na\u021bionalitate. \u0218i acest \u00abM\u0103, evreule!\u00bb, ce r\u0103suna uneori pe schele sau la cafenea, nu st\u00e2rnea \u00een inima celui vizat nicio ur\u0103, pentru c\u0103 \u00eel \u0219tia lipsit de orice r\u0103utate. \u0218i pe unii, \u0219i pe al\u021bii, munca, necazurile, nedreptatea patronului rom\u00e2n sau evreu ne striveau la fel \u0219i ne \u00eenfr\u0103\u021beau \u00een aceea\u0219i suferin\u021b\u0103.\u201d<\/p>\n\n\n\n<p>ISBN: 978-973-630-466-8 | 152 pag. | Format: 13&#215;20 cm<\/p>\n\n\n\n<p>Anul apari\u021biei: 2020<\/p>\n\n\n\n<p>Traducere din limba francez\u0103: Gabriela Cocora<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISBN: 978-973-630-466-8 | 152 pag. | Format: 13&#215;20 cm<br \/>\nAnul apari\u021biei: 2020<br \/>\nTraducere din limba francez\u0103: Gabriela Cocora <\/p>\n","protected":false},"author":1,"featured_media":247,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[5],"tags":[],"class_list":["post-251","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-biografii-memorii"],"_links":{"self":[{"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/posts\/251","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hasefer.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=251"}],"version-history":[{"count":2,"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/posts\/251\/revisions"}],"predecessor-version":[{"id":510,"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/posts\/251\/revisions\/510"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/media\/247"}],"wp:attachment":[{"href":"https:\/\/hasefer.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=251"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hasefer.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=251"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hasefer.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=251"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}