{"id":335,"date":"2026-05-10T17:51:09","date_gmt":"2026-05-10T17:51:09","guid":{"rendered":"https:\/\/hasefer.ro\/?p=335"},"modified":"2026-05-12T19:25:11","modified_gmt":"2026-05-12T19:25:11","slug":"gerard-bensussan-ce-este-filosofia-evreiasca","status":"publish","type":"post","link":"https:\/\/hasefer.ro\/?p=335","title":{"rendered":"G\u00e9rard Bensussan, \u201eCe este filosofia evreiasc\u0103?\u201d"},"content":{"rendered":"<style>.kb-image335_c1684f-d3 .kb-image-has-overlay:after{opacity:0.3;}<\/style>\n<figure class=\"wp-block-kadence-image kb-image335_c1684f-d3 size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"370\" height=\"582\" src=\"https:\/\/hasefer.ro\/wp-content\/uploads\/2026\/05\/gerard-bensussan-ce-este-filozofia-evreiasca.png\" alt=\"\" class=\"kb-img wp-image-327\" srcset=\"https:\/\/hasefer.ro\/wp-content\/uploads\/2026\/05\/gerard-bensussan-ce-este-filozofia-evreiasca.png 370w, https:\/\/hasefer.ro\/wp-content\/uploads\/2026\/05\/gerard-bensussan-ce-este-filozofia-evreiasca-191x300.png 191w\" sizes=\"auto, (max-width: 370px) 100vw, 370px\" \/><\/figure>\n\n\n\n<p>\u201eSunt mai multe mize ale acestei c\u0103r\u021bi. Prima ar fi s\u0103 ofere o analiz\u0103 ad\u00e2ncit\u0103 asupra temei \u00eemp\u0103trite: ce este filosofia evreiasc\u0103?; exist\u0103 ea cu drepturi depline \u00een cuprinsul a ceea ce se nume\u0219te filosofia universal\u0103?; dac\u0103 ea exist\u0103, care ar trebui s\u0103-i fie numele \u0219i titlul? \u0219i, deloc la sf\u00e2r\u0219it, prin ce anume este ea valoroas\u0103? Pentru a r\u0103spunde unei asemenea provoc\u0103ri, autorul g\u0103se\u0219te c\u0103 solu\u021bia cea mai potrivit\u0103 de abordare a subiectului este cea a cercet\u0103rii academice depline, obiective, supus\u0103 standardelor \u0219tiin\u021bifice ale neutralit\u0103\u021bii.<\/p>\n\n\n\n<p>O carte mai mult dec\u00e2t necesar\u0103 profesorului de ast\u0103zi, studentului lucid, responsabil, dar \u0219i oric\u0103rui om dornic s\u0103 \u00een\u021beleag\u0103 ce este filosofia evreiasc\u0103 \u0219i, mai ales, s\u0103-i vad\u0103 valoarea cognitiv\u0103, prospectiv\u0103 \u0219i s\u0103 fie capabil s\u0103 i-o recunoasc\u0103. \u0218i s\u0103 i-o respecte necondi\u021bionat, f\u0103r\u0103 prejudec\u0103\u021bi mai mult sau mai pu\u021bin insidioase.\u201d \u2013 prof. univ. dr. Vasile Morar, Facultatea de Filozofie, Universitatea din Bucure\u0219ti.<\/p>\n\n\n\n<p>Cu aceast\u0103 carte, autorul ofer\u0103 o introducere \u00een filozofia evreiasc\u0103, prin prisma a trei perioade importante, de referin\u021b\u0103: cea alexandrin\u0103 (Filon), cea arabo-medieval\u0103 (Maimonide) \u0219i cea german\u0103 (Mendelssohn, Hermann Cohen, Rosenzweig, Buber \u0219i Levinas), \u00eencerc\u00e2nd s\u0103 conceap\u0103 aceast\u0103 discontinuitate ca pe o serie de rupturi impuse g\u00e2ndirii evreie\u0219ti, nevoit\u0103 \u00een permanen\u021b\u0103 s\u0103 treac\u0103 de la figur\u0103 la concept, de la particular la universal, de la transcenden\u021ba absolut\u0103 la imanen\u021ba relativ\u0103.<\/p>\n\n\n\n<p>G\u00e9rard Bensussan este filozof, profesor emerit la Universitatea Marc-Bloch din Strasbourg, cercet\u0103tor la Centre national de la recherche scientifique (CNRS), traduc\u0103tor \u0219i specialist \u00een opera lui Shelling, Rosenzweig, Levinas.<\/p>\n\n\n\n<p>ISBN 978-983-630-438-5 | 302 pag.&nbsp; | Format: 13&#215;20 cm<\/p>\n\n\n\n<p>Anul apari\u021biei: 2019<\/p>\n\n\n\n<p>Traducere din limba francez\u0103: Gabriela Cocora \u0219i \u021aicu Goldstein<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201eSunt mai multe mize ale acestei c\u0103r\u021bi. Prima ar fi s\u0103 ofere o analiz\u0103 ad\u00e2ncit\u0103 asupra temei \u00eemp\u0103trite: ce este filosofia evreiasc\u0103?; exist\u0103 ea cu drepturi depline \u00een cuprinsul a ceea ce se nume\u0219te filosofia universal\u0103?; dac\u0103 ea exist\u0103, care ar trebui s\u0103-i fie numele \u0219i titlul? \u0219i, deloc la sf\u00e2r\u0219it, prin ce anume este&#8230;<\/p>\n","protected":false},"author":1,"featured_media":327,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"_kad_post_transparent":"","_kad_post_title":"","_kad_post_layout":"","_kad_post_sidebar_id":"","_kad_post_content_style":"","_kad_post_vertical_padding":"","_kad_post_feature":"","_kad_post_feature_position":"","_kad_post_header":false,"_kad_post_footer":false,"_kad_post_classname":"","footnotes":""},"categories":[9],"tags":[],"class_list":["post-335","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-filozofie-si-gandire-iudaica"],"_links":{"self":[{"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/posts\/335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hasefer.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=335"}],"version-history":[{"count":3,"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/posts\/335\/revisions"}],"predecessor-version":[{"id":478,"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/posts\/335\/revisions\/478"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/hasefer.ro\/index.php?rest_route=\/wp\/v2\/media\/327"}],"wp:attachment":[{"href":"https:\/\/hasefer.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hasefer.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hasefer.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}